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Philosophy, politics, law and democracy is hard work. It is both a thorough and radical elements of discrimination and the intersection of law and morality involves exploring the idea. Perhaps the practical life of modern civilization has never been a question of the land in accordance with the moral law, and contrast questions.Up in related areas of science to a critical understanding of the needs of the philosophical nature of the two areas and the Francis set to 0 C. Njoku.
It's the work of a remarkable encounter between law and ethics for a place to make their contribution in achieving the common good is especially.Njoku regular common good, society as a goal the attainment of humanity woven into common sense. Man is by nature inclined to seek their fulfillment in society. Society in turn derives its human nature that makes sense in the order. Although this seems obvious, the internal and external order, you individually and collectively to achieve their full humanity are not constantly look for.
the whims of the call will be free. So we need the legal system, among other institutions in order to achieve the common good. Njoku applications in this case a pulse of a broader interpretation in the study of politics makes it all possible.
In such cases the common good that could endanger the insistence on positive law. "Locke's political theory of the presentation:" I dare to call the law of privilege question.called at the discretion of the work, and sometimes even against it. But "" for the good of the people the privilege of power should be used, otherwise people may need to define the powers of law. "(Matthew Nwoko, fundamental principles of world politics, 1988, 88).
On another level, one can argue that the application of privilege, work in the legal framework is in a legally constituted board. But this argument is valid if we extend the definition of direct legislation law. Messner list of other institutions to help secure the common good faith, Njoku to support our vision for the common good enough to defend the law (section 5) do not think.
In relation to the institutions for the common good, raises an argument implied Francis Njoku. "Strongly believe that only a once rich and full members of society, a real social progress, not perfection, such as the creation of institutional mechanisms" (5 Ch.). It seems clear that an institutional mechanism can only strive for perfection, when members of their own personality to achieve a fuller and richer. The configuration of each functional institutional system of people's lives can also be fictional. Let us dare to specify the legislative body: it is an illusion to think of a functional legal system will, if the legislature is not about the rich and full. Families and "personality, the company could not be better that the production is full of them. On the other hand, the institutional mechanism to be a danger of misleading can not be right. Can, even if" personality and it is missing "functional. It looks like that way, for example, institutional mechanisms dictatorship.